Divine Gütigkeit, Divine Güte: Kant on an Ancient Query

Beyond Judaisms: Metạtṛon and the Divine Polymorphy of Ancient Judaism1

My specific project in this paper is to combine several related and notorious questions in the history of Judaism into one: What is the nexus among the semidivine (or high angel) figure known in the Talmud as Metạtṛon, the figure of the exalted Enoch in the Enoch books (1-3 Enoch!), “The One Like a Son of Man” of Daniel, Jesus, the Son of Man, and the rabbinically named heresy of “Two Powers/So...

Divine Eros and Divine Providence in Proclus’ Educational System

Divine Cognitive Power

Standard analyses of omniscience are advanced in terms of a being's knowing the truth value of propositions. For example, Kenny writes that 'The doctrine of omni-science is easy to formulate precisely: it is the doctrine that for all p, then God knows that p.1 Richard Swinburne proposes that 'To say of a person P that he is omniscient at time t is to say that at t P knows of every true proposit...

Metaepistemology and Divine Revelation

In Crossing the Threshold of Divine Revelation, William Abraham offers a rich, subtle defense of an epistemology of divine revelation. In this paper, I focus on a cluster of metaepistemological claims made by Abraham. Specifically, I argue that Abraham’s remarks about epistemic fit and the epistemic standards we bring to bear in making evaluations of divine revelation claims commit him to a spe...

Stead ' S Divine Substance

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